Feeding Sheep or Amusing Goats

An evil is in the professed camp of the Lord, so gross in its impudence, that the most shortsighted can hardly fail to notice it. During the past few years it has developed at an abnormal rate, even for evil. It has worked like leaven until the whole lump ferments. The devil has seldom
done a cleverer thing, than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out as the Puritans did, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.

My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church - if it is a Christian work why did not Christ speak of it? 'Go ye into all the world and preach the gospel to every creature'. That is clear enough, so it would have been if He had added, 'and provide amusement for those who do not relish the gospel'. No such words, however, are to he found. It did not seem to occur to Him. Then again, 'He gave some apostles, some prophets, some pastors and teachers, for the work of the ministry'. Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted
because they amused the people or because they refused? The concert has no martyr roll.

Again, providing amusement is in direct antagonism to the teaching and life of Christ and all His apostles. What was the attitude of the Church to the world? 'Ye are the salt', not the sugar candy - something the world will spit out, not swallow. Short and sharp was the utterance 'Let the
dead bury their dead'. He was in awful earnestness!

Had he introduced more of the bright and pleasant elements into His mission, He would
have been more popular when they went back, because of the searching nature of His teaching. I do not hear Him say, 'Run after these people, Peter, and tell them we will have a different style of service tomorrow - something short and attractive with little preaching - we will have a pleasant evening for the people. Tell them they will be sure to enjoy it. Be quick, Peter, we must get
the people somehow!' Jesus pitied sinners, sighed and wept over them, but never sought to amuse them. In vain will the epistles be searched to find any trace of the gospel of amusement. Their message is. 'Come out, keep out, keep clean out' - anything approaching fooling is conspicuous by its absence. They had boundless confidence in the gospel and employed no other weapon.

After Peter and John were locked up for preaching, the Church had a prayer meeting, but they
did not pray, 'Lord, grant unto thy servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are'. If they ceased not for preaching Christ, they had not time for arranging entertainments - scattered by persecution they went everywhere preaching the gospel. They turned the world upside down, that is the only difference! Lord, clear the Church of all the rot and rubbish the devil has imposed on her and bring us back to apostolic methods.

Lastly, the mission of amusement fails to effect the end desired. It works among young converts. Let the careless and scoffers, who thank God because the Church met them half way, speak and testify. Let the heavy laden who found peace through the concert not keep silent! Let the
drunkard to whom the dramatic entertainment had been God's link in the chain of their conversion, stand up! There are none to answer! The mission of amusement produces no converts.

The need of the hour for today's ministry is believing scholarship, joined with earnest spirituality, the one springing from the other as fruit from the root. The need is Biblical doctrine, so understood and felt, that it sets men on fire.

-- CH Spurgeon

Bad self-image or bad character?

In our modernized societies in the West, we are faced with an epidemic of lying, theft, abuse, rape, and other predatory behavior, but we are far more likely to blame it on bad self-image than on bad character. Even in the church, the story is not much different. We have seized upon the language of our therapeutic culture and insist that our preachers toe this line and speak to us in this language. What is often missed, however, is that this language comes out of a psychological world, not a moral world, and the chief consequence of this is that responsibility has vanished. We do not accept responsibility because we have no sense at all that we stand in the presence of a God of blazing, majestic purity. And when we lose this sense {of God} we lose all moral urgency. Indeed, we lose our gospel and the whole point of Christian faith.

David Wells
The Courage To Be Protestant
p. 239

What the resurrection of Christ does for the bone-aching reality of life

By D.A. Carson

THINGS ARE NEVER QUITE AS GOOD as they might be. Or if for a brief moment they are as good as you can imagine them, if for a while you seem to suck in the nectar of life itself with every breath you breathe, you know as well as I do that such highs cannot last.

Tomorrow you go back to work. You may enjoy your job, but it has its pressures. Your marriage may be well-nigh idyllic, but in a sour mood you may marvel at how much you cannot or will not share with your spouse. The warm west wind that tousles your hair metamorphoses into a tornado that destroys your home. One of your parents succumbs to Alzheimer’s; one of your children dies. There is so much around you to enjoy, yet just as you begin to chew on a filet mignon that your children have bought for you for your birthday, you remember the millions who starve every day.

There is no escape from the brute reality that, however wonderful your experiences in this broken world, others suffer experiences far more corrosive, and you yourself cannot ever believe that what you are experiencing is utterly ideal.

That restlessness is for our good. It is a design feature of our makeup, of our nature as creatures made in the image of God. We were made to inhabit eternity; by constitution we know that we belong to something better than a world (however beautiful at times) awash in sin.

Paul understands this point perfectly (2 Corinthians 5:1–5). He anticipates the time when “the earthly tent” (our present body) will be destroyed, and we will receive “an eternal house in heaven, not built by human hands” (2 Cor. 5:1)—our resurrection body. “Meanwhile we groan, longing to be clothed with our heavenly dwelling” (2 Cor. 5:2). It is not that we wish to “shuffle off our mortal coil” and exist in naked immortality: that is not our ultimate hope, for “we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life” (2 Cor. 5:4).

Then Paul adds: “Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come” (2 Cor. 5:5). God made us for this purpose, i.e., for the purpose of resurrection life, secured for us by the death of his Son. Moreover, in anticipation of this glorious consummation of life, already God has given us his Spirit as a deposit, a kind of down payment on the ultimate inheritance.

Small wonder, then, that we groan in anticipation and find our souls restless in this temporary abode that is under sentence of death.

People Do Not Drift Toward Holiness

People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated. -- D.A. Carson

From his devotions on Nehemiah

A prayer for the days you don't feel like praying

By Scotty Smith

Dear Father, this is one of those days when I could create a long prayer list and methodically go through it, but I’m not sure I would really be praying. I could go through the motions, but to be quite honest, it would be more ritual than reality… more about me, than the people and situations I’d bring before you. I’m feeling a bit distracted this morning, scattered and not very focused.

It’s one of those days I’m glad the gospel is much more about your grasp of me than my grip on you. It’s one of those days I’m grateful your delight in me is not contingent upon my delight in you. It’s one of those days I’m very thankful for the prayer ministry of the Holy Spirit.

Gracious Father, I have no problem or reluctance in acknowledging my weakness this morning. In fact it’s freeing to know your Spirit doesn’t abandon us when we’re weak, but helps us in our weakness. Just as Jesus constantly prays for us, the Holy Spirit faithfully prays in us with “wordless groans.” Though I don’t understand everything that means, I do get the part about you searching our hearts and you knowing the mind of the Spirit, and that brings me great comfort today.

No one knows our hearts better than you, Father. And you search our hearts to save us, not to shame us… to deliver us, not to demean us… to change us, not to chide us. You know my dignity and my depravity, my fears and my longings, my struggles with sin and my standing in Christ. No one but you knows how little or how much of the gospel I actually get.

And at this very moment your Spirit is praying inside of me… perfectly tuned into my needs and in total harmony with your will. I cannot measure the peace that brings. I surrender right now, Father. I will gladly groan to your glory. I know you are at work for my good in all things, including this season.

All I have to do is look at Jesus and know these things are true. You have called me to life in him and you will complete your purpose in me… and in each of your children… and in the entire cosmos. I do love you, I would love you more. So very Amen, I pray, in Jesus’ merciful and faithful name.

Authority and capacity precede invitation

All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give rest for your souls. Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you wil find rest for your souls. For my yoke is easy, and my load is light. -- Matthew 11:27-30

Jesus' invitation to come to him so that one can find rest for their soul is rooted in Christ's God-given authority and his unique capacity to make the eternal Father knowable (11:27). It is in knowing the Father where there is rest for our souls and Jesus has been given the exclusive right and means to reveal the Father. In that unique role Jesus invites people to come to him so that they may know the Father and there find rest.

There is no catch, no fine print, no hidden clause -- whosover will may come. However, coming requires yoking oneself with Christ and Christ alone.

How can bearing a yoke be 'easy'?
Jesus can assure us His yoke is easy because he alone reveals the Father -- in other words, He does all the work. Yoked to Christ does require going wherever he leads (no doubt we will stumble and even have to be dragged at times as we are yoked to him). However, he alone reveals the God who is life eternal. So where Christ is taking those united to him, in the end, is worth the yoke!