Courage brother, do not stumble,
Though our path be dark as night;
There's a star to guide the humble --
Trust in God and do the right.
Let the road be rough and dreary,
and its end far out of sight;
Foot it bravely, strong or weary --
Trust in God and do the right.
Perish policy and cunning,
perish all that fears the light;
Whether losing, whether winning --
Trust in God and do the right.
Trust no party, sect or faction,
trust no leaders in the fight;
But in every word and action --
Trust in God and do the right.
Some will hate you, some will love you,
some will flatter, some will slight;
Cease from man and look above you --
Trust in God and do the right.
-- Norman McCleod
Sunday, May 16, 2010
Wednesday, March 31, 2010
Stricken, Smitten and Afflicted
Thomas Kelly (1804)
Stricken, smitten, and afflicted,
See Him dying on the tree!
’Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
’Tis the long expected prophet,
David’s Son, yet David’s Lord;
Proofs I see sufficient of it:
’Tis a true and faithful Word.
Tell me, ye who hear Him groaning,
Was there ever grief like His?
Friends through fear His cause disowning,
Foes insulting his distress:
Many hands were raised to wound Him,
None would interpose to save;
But the deepest stroke that pierced Him
Was the stroke that Justice gave.
Ye who think of sin but lightly,
Nor suppose the evil great,
Here may view its nature rightly,
Here its guilt may estimate.
Mark the Sacrifice appointed!
See Who bears the awful load!
’Tis the Word, the Lord’s Anointed,
Son of Man, and Son of God.
Here we have a firm foundation,
Here the refuge of the lost.
Christ the Rock of our salvation,
Christ the Name of which we boast.
Lamb of God for sinners wounded!
Sacrifice to cancel guilt!
None shall ever be confounded
Who on Him their hope have built.
-Thomas Kelly (1804)
Stricken, smitten, and afflicted,
See Him dying on the tree!
’Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
’Tis the long expected prophet,
David’s Son, yet David’s Lord;
Proofs I see sufficient of it:
’Tis a true and faithful Word.
Tell me, ye who hear Him groaning,
Was there ever grief like His?
Friends through fear His cause disowning,
Foes insulting his distress:
Many hands were raised to wound Him,
None would interpose to save;
But the deepest stroke that pierced Him
Was the stroke that Justice gave.
Ye who think of sin but lightly,
Nor suppose the evil great,
Here may view its nature rightly,
Here its guilt may estimate.
Mark the Sacrifice appointed!
See Who bears the awful load!
’Tis the Word, the Lord’s Anointed,
Son of Man, and Son of God.
Here we have a firm foundation,
Here the refuge of the lost.
Christ the Rock of our salvation,
Christ the Name of which we boast.
Lamb of God for sinners wounded!
Sacrifice to cancel guilt!
None shall ever be confounded
Who on Him their hope have built.
-Thomas Kelly (1804)
Monday, March 29, 2010
Others may, you cannot
Others may, you cannot. But you have Christ, what want you more?
If God has called you to be really like Jesus He will draw you into a life of crucifixion and humility. God’s call will put such demands of obedience on you that you will not be able to follow other people, or measure yourself by other Christians. At times, He will let other people do things which He will not let you do.
Other Christians who seem very religious will push themselves, pull wires, and work schemes to carry out their plans. You cannot, and if you attempt it, you will meet with failure and rebuke from the Lord.
Others may boast of themselves, of their work, of their successes, but the Holy Spirit will not allow you to do any such thing, and if you begin it, He will lead you to despise yourself and all your good works.
Others may be allowed to succeed in making money, or may have a legacy left to them, but it is likely God will keep you poor. God wants you to have something far better than gold, namely, a helpless dependence upon Him, that He may demonstrate His faithful love for you in supplying your needs day by day.
God may let others be honored and put forward, and keep you hidden in obscurity in order to produce some fragrant fruit for His coming glory which can only be produced in the shade. He may let others be great, but keep you small. He may let others do a work for Him and get the credit for it now. The reward for your work is held in the hands of Jesus and you will not see it until He comes.
The Holy Spirit will put a strict watch over you with a jealous love. He will rebuke you for the little words and feelings or for wasting your time. So make up your mind that God is an infinite Sovereign, and has a right to do as He pleases with His own. He does not owe you an explanation of these mysteries. But if you give yourself to be His child, He will wrap you up in a jealous love, and give you the precious blessings for those who belong, heart and soul, to Him.
Settle it forever, then, that you are to deal directly with the Holy Spirit. It is His option to tie your tongue, or chain your hand, or close your eyes in ways that He does not seem to use with others. And when you are so possessed by the living God that your heart delights over this peculiar, personal, private, jealous guardianship and management of the Holy Spirit over your life, you will have found the vestibule of Heaven.
—G.D. Watson
If God has called you to be really like Jesus He will draw you into a life of crucifixion and humility. God’s call will put such demands of obedience on you that you will not be able to follow other people, or measure yourself by other Christians. At times, He will let other people do things which He will not let you do.
Other Christians who seem very religious will push themselves, pull wires, and work schemes to carry out their plans. You cannot, and if you attempt it, you will meet with failure and rebuke from the Lord.
Others may boast of themselves, of their work, of their successes, but the Holy Spirit will not allow you to do any such thing, and if you begin it, He will lead you to despise yourself and all your good works.
Others may be allowed to succeed in making money, or may have a legacy left to them, but it is likely God will keep you poor. God wants you to have something far better than gold, namely, a helpless dependence upon Him, that He may demonstrate His faithful love for you in supplying your needs day by day.
God may let others be honored and put forward, and keep you hidden in obscurity in order to produce some fragrant fruit for His coming glory which can only be produced in the shade. He may let others be great, but keep you small. He may let others do a work for Him and get the credit for it now. The reward for your work is held in the hands of Jesus and you will not see it until He comes.
The Holy Spirit will put a strict watch over you with a jealous love. He will rebuke you for the little words and feelings or for wasting your time. So make up your mind that God is an infinite Sovereign, and has a right to do as He pleases with His own. He does not owe you an explanation of these mysteries. But if you give yourself to be His child, He will wrap you up in a jealous love, and give you the precious blessings for those who belong, heart and soul, to Him.
Settle it forever, then, that you are to deal directly with the Holy Spirit. It is His option to tie your tongue, or chain your hand, or close your eyes in ways that He does not seem to use with others. And when you are so possessed by the living God that your heart delights over this peculiar, personal, private, jealous guardianship and management of the Holy Spirit over your life, you will have found the vestibule of Heaven.
—G.D. Watson
Tuesday, March 16, 2010
Why I NEED a friend in Jesus
When we appear at the Judgment Seat before that Father and that Son, and the secrets of our hearts are laid bare, we will finally realize the depths of our depravity. But we will find that it’s an inconvenient time to discover the terrible holiness of God.
- Max Curell
http://clearnotefellowship.org/Resources/Blog/2010/02/22/I-got-friend-Jesus
- Max Curell
http://clearnotefellowship.org/Resources/Blog/2010/02/22/I-got-friend-Jesus
Thursday, March 11, 2010
Preach the Gospel, even when in Assisi
The Gospel is the big news of something that happened 2,000 years ago. But due to its nature it is always the breaking news, the top story, the lead paragraph. That Christ died for our sins, according to the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures and that he appeared to numerous witnesses in a resurrected body is the news. Even today. The Gospel is both, history and doctrine. Christ died and was buried and rose again is the history. Christ died for our sins is the meaning of that event. The one who gets to determine the meaning is God -- the death, burial and resurrection of Jesus was according to the plan and foreknowledge of God (Acts 2:22-24) and it is he who made him to be sin who knew no sin so that in him we might become the righteousness of God (2 Cor. 5:21). The meaning of that death, burial and resurrection was determined in heaven. Because of who He is the only way God could uphold his righteousness and forgive God-belittling, hell-deserving sinners was by pouring out his wrath on his son in the place of sinners. But to uphold his righteousness -- his reputation -- the substitute must be without blemish, must be perfect. The substitute must perfectly represent man and God to appease or propitiate God's wrath (Romans 3:25, 26). That's the Gospel. The only response that is of any benefit is believe its necessity and its sufficiency to declare you right before the one true God and be rescued from his righteous, deserved judgment. Once again, the big news: There is one God and there is one mediator between God and men, the man Christ Jesus (I Tim. 2:5). The lead paragraph: God is calling all men everywhere to repent having fixed a day in which he will judge the world in righteousness having furnished proof by raising one man from the dead (Acts 17). That's the news bulletin. That's the Gospel. You and I are not the Gospel. We can be tellers of the Gospel, proclaimers of the Gospel, preachers of the Gospel, heralds of the Gospel, singers of the Gospel, readers of the Gospel, but we are not the Gospel. To preach the Gospel we must use words at all times, even when in Assisi. Not only are you and I not the Gospel, we also are not the power of salvation. It is the Gospel that is the power of salvation (Romans 1:16) to everyone who believes. Uncool geeks can get the message out, mismatched misfits can mumble the Gospel, paralytics can preach the Gospel, cowpokes can yodel the Gospel. What we cannot do is empower the Gospel. It is the Gospel -- the very message itself -- that is the power of God for salvation to everyone who believes. Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God (2 Cor. 5:20). -- TWMathis
Wednesday, January 27, 2010
What the Gospel is NOT
“The gospel is not, “Give your hearts to Christ, and you shall be saved.”
The gospel is, “Believe on the Lord Jesus Christ,”- that is, trust him, “and thou shalt be saved.” When you do that, you will be sure to give him your heart by-and-by, if not at once. Salvation is not by your giving anything to Christ, but by Christ giving something to you. I am glad that you have given your heart to Christ; but have you learnt first this lesson, that he gave his heart for you?
We do not find salvation by giving Christ anything. That is the fruit of it; but salvation comes by Christ giving us something - something, did I say? - by Christ giving us everything, by his giving us himself. I used to notice that a good deal of Sunday-school teaching to the children was, “Dear child, love Jesus.” That is not the way of salvation. The way of salvation is to trust Jesus. The fruit of salvation is that the dear child does love Jesus; but that is not the way of salvation. The way of salvation is to take Christ, to trust Christ.
When you are saved, the proof of it will be that you will give your heart to Christ; but do not let us turn things upside down lest, beginning with a little blunder, we should go on to some great error, and set up again the ruinous doctrine which once sank the world in darkness, the doctrine of an imaginary salvation by our own works.”
- Charles H. Spurgeon, Sychar’s Sinner Saved
The gospel is, “Believe on the Lord Jesus Christ,”- that is, trust him, “and thou shalt be saved.” When you do that, you will be sure to give him your heart by-and-by, if not at once. Salvation is not by your giving anything to Christ, but by Christ giving something to you. I am glad that you have given your heart to Christ; but have you learnt first this lesson, that he gave his heart for you?
We do not find salvation by giving Christ anything. That is the fruit of it; but salvation comes by Christ giving us something - something, did I say? - by Christ giving us everything, by his giving us himself. I used to notice that a good deal of Sunday-school teaching to the children was, “Dear child, love Jesus.” That is not the way of salvation. The way of salvation is to trust Jesus. The fruit of salvation is that the dear child does love Jesus; but that is not the way of salvation. The way of salvation is to take Christ, to trust Christ.
When you are saved, the proof of it will be that you will give your heart to Christ; but do not let us turn things upside down lest, beginning with a little blunder, we should go on to some great error, and set up again the ruinous doctrine which once sank the world in darkness, the doctrine of an imaginary salvation by our own works.”
- Charles H. Spurgeon, Sychar’s Sinner Saved
Saturday, January 23, 2010
The difference between fearmongering and warnings
Arousing alarm is easy, teaching is tough. It takes patience and discipline to teach; any bozo can drop a book on the floor and make people jump. - Garrison Keillor
Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore, be on the alert, remembering that for three years I did not cease night or day to admonish everyone with tears. And now I commend you to God and to the word of his grace, which is able to build you up and give you the inheritance among all those who are sanctified. - Apostle Paul (Acts 20:28-32)
Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. Therefore, be on the alert, remembering that for three years I did not cease night or day to admonish everyone with tears. And now I commend you to God and to the word of his grace, which is able to build you up and give you the inheritance among all those who are sanctified. - Apostle Paul (Acts 20:28-32)
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